At the beginning of
the 20th century German medical researchers were advancing
knowledge in fields like bacteriology (Robert Koch, Paul
Ehrlich, Richard Pfeiffer, Lydia Rabinowitsch-Kempner, August
von Wasserman), surgery (Friedrich von Esmarch, Ernst von
Bergmann, Ferdinand Sauerbruch), dermatology (Abraham Buschke,
Karl Herxheimer), sexology (Richard von Krafft-Ebing, Magnus
Hirschfeld, Max Hodann, Ludwig Levy-Lenz, Albert Moll, Charlotte
Wolff), and pathology (Rudolf Virchow, Siegfried Oberndorfer,
Alois Alzheimer, Rudolf Jaffé, Paul Kimmelstiel, Bernhard
Gottlieb, Fritz Meyer, Max Kuczynski). Medical professionals in
the UK and US often admired and emulated these pioneering
medical scientists, a hugely disproportionate number of whom
were Jewish. The American educator Abraham Flexner, himself a
son of German Jewish immigrants, wrote reports on medical
education in 1910 (the "Flexner Report") and 1912 that
revolutionized American practice by championing the German
system of integrating rigorous laboratory research into programs
of clinical training.
This is the cultural context in which Bloom, aka
Henry
Flower, is transformed into "
Herr Professor" (the
German title for full professors) "
Luitpold" (Leopold) "
Blumenduft"
(Flower-Scent).
The address mocks him for pretending to medical knowledge far
above his head (he has not even attended university and
struggles to remember his high
school science lessons, though
his
instincts are often good) by endowing him with the most
elite academic honorific (not all researchers earn the title of
Professor, and it outranks mere
Doktor in the
German hierarchy). Simultaneously, the German appellation
manages to suggest that Bloom is a foreign Jew who does not
belong in Ireland (his father, like Flexner's, emigrated from
the continent). When the Nazis rose to power in the 1930s, many
of Germany's accomplished Jewish ProfessorDoktors likewise fled
their native land.
Professor Blumenduft testifies that hanging would cause "
the
instantaneous fracture of the cervical vertebrae and
consequent scission of the spinal cord." Severing the
spinal cord causes death, but it could also produce "
a
violent ganglionic stimulus of the nerve centres of the
genital apparatus." Slote, Mamigonian, and Turner cite an
authority quoted in Jeffrey Meyers's "Erotic Hangings in
Cyclops,"
JJQ 34 (1997), psychiatrist H. L. P. Resnik: "The lumbar
cord reflex center, which mediates both erection and
ejaculation, is under the influence of [...] the cerebral
cortex. This would explain erections immediately following a
hanging when inhibitory impulses have been suddenly severed."
Removing those inhibitions causes "
the elastic pores of the corpora
cavernosa to rapidly dilate in such a way as to
instantaneously facilitate the flow of blood to that part of
the human anatomy known as the penis or male organ." The
corpora
cavernosa are expandable erectile cylinders running the
length of the penis that fill with blood during sexual
excitement.
Doctors like to use terms derived from Latin and Greek, so the
parody concludes with a formidable string of Latin and Greek
words. Bloom's "jawbreakers about phenomenon and science and
this phenomenon and the other phenomenon" are mocked by
Professor Blumenduft's pretentious reference to a "
phenomenon
which has been denominated by the faculty a morbid upwards and
outwards philoprogenitive erection in articulo mortis per
diminutionem capitis." Presumably the "faculty" in
question is the university community of which the esteemed
professor is a member. These scientists do not name phenomena,
rather they denominate them. The phenomenon in question, the one
that causes penises to move "upwards and outwards," is "morbid"
because it occurs in the process of dying, but it nevertheless
can be called "philoprogenitive," loving the production of
offspring. (Perhaps, then, Joe Hynes is right after all in
supposing that the ruling passion is strong in death!)
In articulo mortis per diminutionem capitis means "At the
point of death through lessening of the head." But as Slote and
his colleagues point out,
diminutionem capitis can also
mean "forfeiture of civil rights" (Julius Caesar uses the phrase
in this way). So a man who has lost his civil rights after trial
by a jury of his peers may be hung by the neck until dead,
causing a diminution of his cervical head but an enlargement of
his penile one. Here readers get a glimpse of the
manically precise employment of
classical words that awaits them in Ithaca.